The Time of Jacob's Trouble by Arlen L Chitwood and published by Classics.
The identity of both the political power and the harlot in Revelation. 17:1 - 19:6 is, more often than not, associated with “Rome” –
viewing matters as “a revived Roman Empire” forming the political power, and “the Roman Catholic Church” forming a religious power within the political. However, neither identification is correct. The Church has never departed from ideology coming out of the Reformation concerning the interpretation of this part of the Book of Revelation. Almost five hundred years ago the Reformers generally saw everything as “Roman” in these three chapters - a Roman political power and a Roman Catholic religious power, often viewing the Pope as the Antichrist.
The Book of Revelation, as any other part of Scripture, must be understood and interpreted in the light of Scripture. Material in this book must be understood and interpreted contextually, and the whole of the book rests upon that previously revealed in the Old Testament. Seeking to identify the political power as a revived Roman Empire has absolutely no basis in Scripture. The Book of Daniel is usually referenced, but this book identifies this final form of Gentile world power as other than Roman. And seeking to associate the harlot with the Church of Rome, as well, has absolutely no basis in these three chapters, or elsewhere in the book, or in other Scripture. In fact, the Book of Revelation clearly identifies the harlot, and this identification is completely in line with and rests upon that previously revealed in the Old Testament.
